Monday, March 05, 2007

“Someday” May Be Today


For how many years have we heard that “They are going to widen Reidland Road, put a light at the corner, and close off Old Benton Road by the church?" I heard it when I first moved here. We all said, “Well, they keep saying that…”

It looks like it’s going to happen. Not only has the state paid us for the right of way, they have begun work in earnest moving underground and aboveground utilities. Sunday morning, you may have noticed fewer parking places on the north end of the building because of a pile of dirt and gravel. Those are not “our” parking places anymore.

A few months ago, Sunday School classes were ask to appoint a representative to serve on a Master Site Planning Committee. The time for that committee to meet is now. As I see it, the committee has three imminent tasks:

1. Dealing with immediate parking and facilities problems resulting from highway construction.
2. Relocating the preschool playground, as part of it now lies on state right-of-way.
3. Developing a master site plan on the church property that will take into account future growth and expansion.

There is one more task that we need to tackle that affects every aspect of our church. We need to answer this question:

Who are we?

It may take us a while to answer that question, but in the process of answering it, we will find direction for what goals we set, what ministries we offer, and how we live out our discipleship as individual Christians and as a local church in Reidland.

Pax,
Sky+

Thursday, March 01, 2007

Disciplines During Our Lenten Journey


It sounds kind of screwy… but I look forward to the Lenten season each year. The attention we give to Jesus and His love for us fills me with great expectation for the Easter celebration.

This year, we are going to begin some new and different disciplines to keep a holy Lent. Rather than be just busy work, I think they will be ways to focus on our discipleship and to be reminded of the greatest love story of all: the Passion of our Lord.

Here is a Lenten schedule for this season:

Every Sunday morning during Lent:
• Holy Communion, 9:15-9:30, church sanctuary, beginning this Sunday, 2/25.

Holy Week Schedule:
Palm Sunday (4/1)
• 8:15, 10:45, Palm Sunday with Holy Communion
Monday (4/2) & Tuesday (4/3):
• 9:30 AM, Mid-Morning Prayer, Sanctuary. Coffee and fellowship to follow.
Thursday (4/5)
• 6:30 PM, Maundy Thursday Service/Holy Communion, Sanctuary
Good Friday (4/6)
• 6:30 PM, Good Friday/Tenebrae (“Service of Shadows”) Service, Sanctuary
Holy Saturday (4/7)
• Prayer Vigil (asking people to offer to pray for 30 minutes during the day. More later.)
Easter (4/8):
• 7 AM, Reidland Community Sunrise Service, park across from church
• 10:45 AM – ONE worship service, Church Sanctuary

We know that our schedules are all different, and our prayer is that Holy Week will afford people of all schedules some opportunities to center themselves in prayer and in Christ to experience God’s love and continuing saving power.

Pax,
Sky+

Wednesday, February 07, 2007

Jesus Is Crazy as a Coot


"If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, Mind your own business, and Jesus says, There is no such thing as your own business. The world says, Follow the wisest course and be a success, and Jesus says, Follow me and be crucified. The world says, Drive carefully — the life you save may be your own — and Jesus says, Whoever would save his life will lose it, and whoever loses his life for my sake will find it. The world says, Law and order, and Jesus says, Love. The world says, Get and Jesus says, Give. In terms of the world's sanity, Jesus is crazy as a coot, and anybody who thinks he can follow him without being a little crazy too is laboring less under a cross than under a delusion." Listening to Your Life: Daily Meditations with Frederick Buechner

I don’t know that I need to add a whole lot to Rev. Buechner’s words. (But, of course, I will.)

When I think about the things that discipleship entails, the behaviors that Christians are to model, the Sermon on the Mount that Jesus asked us to live by… in today’s world, it does seem a little crazy, doesn’t it?

Comedian Robin Williams said. “You're only given a little spark of madness. You mustn't lose it.” It may be that God does call us to be a little bit crazy. For certain, we aren’t supposed to fit in the world, we are supposed to be agents of change.

So be in the world, but not of it. Act a little crazy – in the name of Jesus.

Pax,
Sky+

Tuesday, January 30, 2007

White Elephants


If we lived in Burma, a white elephant would be a symbol of power and good fortune. However, we Westerners have very little use for white elephants. As one resource defined it: “[a white elephant] is something that is more trouble than it is worth, or has outlived its usefulness to the person who has it. While the item may be useful to others, its current owner would usually be glad to be rid of it.”

I officiate high school basketball. Last night, I officiated at a contest that was girl’s teams only – what is affectionately know as a “Title IX game.”

Title IX is, of course, the educational amendment that states that no one in the educational system shall be discriminated against because of gender. What is ironic is that while we hear the most about Title IX where athletics is concerned, the original legislation made no reference to athletics. However, because of Title IX, you have to have some nights where only girls play, or nights where boys play first and then the girls play.

The intent cannot be argued against – women should have the same opportunities as men where education is concerned. However, because of Title IX’s continual reinterpretation, those opportunities are having the opposite effect. At the contest I officiated at last night, I doubt that the gate receipts covered the costs of three officials' fees at the game. On nights when there are two contests, there are of course more people in attendance, thus more gate receipts. So, having separate girls’ contests just for the sake of girls’ games “being treated just like guys games” is having the opposite effect – it’s proving a hardship on athletic programs in general.

More outlandish is this story from Whitney Point, NY (taken from the N.Y. Times):
Whitney Point is one of 14 high schools in the Binghamton area that began sending cheerleaders to girls’ games in late November, after the mother of a female basketball player in Johnson City, N.Y., filed a discrimination complaint with the United States Department of Education. She said the lack of official sideline support made the girls seem like second-string, and violated Title IX’s promise of equal playing fields for both sexes.

But the ruling has left many people here and across the New York region booing, as dozens of schools have chosen to stop sending cheerleaders to away games, as part of an effort to squeeze all the home girls’ games into the cheerleading schedule.

Title IX had great intentions… but it’s turned into a white elephant. The Western kind.

For those of you who are United Methodist… does this all sound familiar? Does it sound a little bit like UM Church polity?

The Book of Discipline gets larger and larger. I was a reserve delegate at General Conference 2004, and sat as an observer in the General/Judicial Administration Legislative Committee. I watched caucuses try to move their agendas, and draft legislation that would promote their causes. The Book of Discipline got bigger. We’re trying not to offend anyone, in the name of inclusivity. But the problem is, we haven’t become inclusive; we’ve become generic. Inclusive, in the truest sense of the word, is having the mind of Christ and walking as he walked. But in my opinion, the UMC’s attempts to be inclusive have moved us toward being generic, rather than inclusive. Generic is nothing. Rather than increasing the Kingdom, we’ve ended up taking away from it.

Try this: next time your church nominates church officers, be sure to give them their job descriptions as they are listed in the Book of Discipline and see if you can get anyone to bite. Or, if you want first-hand testimony, call the chairs of nurture, outreach, and witness at my church and listen to their reaction when I first read their job descriptions to them.

We’ve become a denomination that has dumbed down to mediocrity, majoring in the minors, promoting our causes, confusing political standings with religious values. We don’t want to make anyone upset or unhappy. It makes perfect sense that the UMC is losing membership and leadership – no one can articulate to new or growing Christians what we are asking them to join, nor have we defined what discipleship is and means!

A white elephant. Something that has outlived its usefulness. I know John Wesley didn’t mean to start a new church, and I’m fairly sure he would find today’s United Methodist Church right back where he started when the Methodists began at Oxford within Anglicanism.

So we’re trying to reinvent the wheel. But I think it’s a square one. Maybe we need to go back to the basics and realize that less may be more.

Pax,
Sky+

Monday, January 22, 2007

Hope


I think I was 8 or 9 years old. I was watching a UHF television station on a black and white television. I was fascinated; this television program reminded me so much of the excitement of watching Apollo moon landings. It was a rerun of Star Trek, and the episode was, "The Corbomite Manuever."

Am I a trekker (or trekkie)? Probably. I'll admit that I have loved all of the Star Trek series and movies, although I have never seen an episode of "Enterprise." I have over 100 Star Trek books and novels. For many years I attributed all of this to my love of science fiction, but upon further reflection I believe my love of Star Trek goes deeper than that.

I think watching Star Trek gives me hope. Hope doesn't come easily to cynics like me.

My parents grew up in the depression. I heard my father say more than once, "If you expect the worst, you'll never be disappointed, and perhaps pleasantly surprised." I suspect I inherited some of that attitude.

Star Trek flew in the face of that. It's a story set in the future, where we survived all of the world wars, conquered poverty, unified governments, and made peace. The acquisition of wealth was replaced by a drive for knowledge, truth, and bettering the human condition. Nearly every episode, book, novel, and movie dealt with moral and ethical dilemmas. Just the fact that the human race made it into the 22nd, 23rd, and 24th centuries gave me hope enough, and that things like racism and poverty had been conquered.

This time of the year, at least for UM pastors, is a time where hope is needed. Pastors and churches wonder who their next preacher is going to be, or where their next church is going to be, if they're going to get to keep the pastor they have or get ready for a new one. Will budgets be met? Will audits come out right? All of these and other matters of minutia often have us wondering if we believe that God is really in charge and are we really doing Kingdom work?

Perhaps I'm in too much of a hurry for things to be made "perfect." It could be that maybe it's not the destination that matters - maybe it's the journey.

May God always confront me with those things that counter my cynicism: a smile, the witness of a child, a blooming flower, a kind word, or a gentle hug. And even a cheesy 1960-ish episode of Star Trek.

Pax,

Sky+

Thursday, December 14, 2006

Prepare… Just Avoid the Christmas Rush

Lord Jesus,
Master of both the light and the darkness,
send your Holy Spirit upon our preparations for Christmas.
We who have so much to do seek quiet spaces to hear your voice each day.
We who are anxious over many things look forward to your coming among us.
We who are blessed in so many ways long for the complete joy of your kingdom.
We whose hearts are heavy seek the joy of your presence.
We are your people, walking in darkness, yet seeking the light.
To you we say, "Come Lord Jesus!"
Amen.

- Henri Nouwen



It is easier said than done to avoid the Christmas rush. Christmas parties, buying presents, preparing meals, fighting crowds – it can become a challenge instead of a celebration.

I would challenge us to use the above prayer to find some centering every day during Advent: to find some quiet amidst the loudness, to find some peace amidst the fray, and to find some joy amidst busy days and lives. Play some Christmas music. Instead of giving a gift in a box, take some time to take an old friend to lunch, or call a high school classmate on the phone.

In the midst of the darkness, the Light of Christ seeks to shine. Come, Lord Jesus!

Pax,

Sky+

Thursday, December 07, 2006

Preparing the Way of the Lord

Just a short note to remind us all of the church schedule for the next few weeks, as well as ways we can prepare the way of the Lord:

December 10th – Regular morning worship services. Baptism of Dalton Warriner at 10:45.
December 17th – Choir Cantata. One worship service at 10:45 AM.
December 24th – One morning worship service at 10:45 AM.
Christmas Eve Candlelight at 11:00 PM.
December 31st – Regular morning worship services.


Evening worship services will be held at 6:30 PM on December 10th and December 17th only, and then will resume regularly on January 7th, 2007.

One of the best ways to maintain a Christmas center (as well as a Christian center) during this season is to read the Upper Room devotionals. For those of you who are on your computer much of the day, consider setting your home page on your web browser to the Upper Room devotional for the day (the same as in the devotional book) here. That way, it pops up first thing when you open your browser, and if you click on the suggested scripture reading, it pops up in another window. No excuses!

The crowd answered him, "We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?" Jesus said to them, "The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light." After Jesus had said this, he departed and hid from them. - John 12:34-36

Let us believe in the light… and become children of light. Prepare the way of the Lord!

Sky+

Sunday, November 26, 2006

Restoring, Renewing, and Trying Something New

Last week I did all three.

Restoring. My first car was a 1967 VW Beetle. I took it apart and put it back together twice, and learned a lot about working on cars from it. The transmission on my truck is starting to act goofy, so I bought a “new” car – a 1991 BMW 325i. My wife’s brother-in-law (many thanks, Larry) and I put in about 5 hours of work on it on Friday, and it runs like a top. It needs a few other odds and ends that I’m scared to do myself, but it runs great. It’ll be a labor of love restoring it, and a slow process, but I’ve decided to have fun doing it.

Renewing. My family went to visit my wife’s sister for Thanksgiving. Her family, along with my mother-in-law, had a wonderful time together. Food, family, fellowship – what a blessing, and what a gift. We had forgotten what a great time we have with each other when we gather. I also realized how mentally tired I have been for the past several months. While I’ve done a lot better job keeping my body in shape in the past few months, my mind and soul have needed renewal and attention too. Balance is important in any renewal.

Trying Something New. I am a creature of tradition and habit, and at my age don’t take on new things very easily or often. So when my wife’s brother-in-law suggested that I try dirt-bike riding over the weekend, I initially balked; I had visions of an emergency room visit, consults with an orthopedic surgeon, etc. I’ve ridden motorcycles for a while, but never off-road. But I tried it… and found that I wouldn’t need a whole lot of arm-twisting to enjoy it. I had good teachers (brother-in-law mentioned above and my nephew, Matt).

You know… restoring, renewing, and trying something new are things we as Christians should not only embrace – we should be experts in it!! If we are to be in the world yet not of it, how else can we preach and teach in the name of the Father, Son, and Holy Spirit? Restoring the truth and tradition that the saints of old handed down to us, renewing ourselves and the Church so that both may be effective vessels of sharing the Good News, And trying something new? Well, at one time pipe organs, electricity, indoor plumbing, and computers were unheard of in churches, and probably frowned upon (i.e., can anything good come out of anything new?!?).

What might God be trying to get us to restore, renew, and try? In the name of Jesus.

Sky+

Saturday, November 18, 2006

Should I Stay or Should I Go?


I'm showing my age... but one song I remember covering in a rock band I played with was The Clash's "Should I Stay or Should I Go."

Should I stay or should I go now?
Should I stay or should I go now?
If I go there will be trouble
And if I stay it will be double
So come on and let me know...
[Should I stay or should I go.]

It’s a question that United Methodist pastors will start to ask themselves in a few months: “It is time for me to move? Should I go?” More honestly, when word of retirements and “big moves” gets circulated, we pastors may ask ourselves, “Is this a good year for me to move?” Translation: is this good for my career, my family, and my wallet?

There’s a lot of “me” there. What does that say about those laity that we serve?

Church of the Servant United Methodist Church is the largest UM church in Oklahoma, with over 7,000 members. Their senior pastor, Norman Neaves, was appointed there in 1968 to start a new church. He is still the senior pastor there.

Church of the Resurrection United Methodist Church is the largest UM church in Kansas, with over 14,000 members. Their senior pastor, Adam Hamilton, was appointed there in 1990 to start a new church. He is still the senior pastor there.

Frazer Memorial UMC in Montgomery, Alabama, is the largest UMC in Alabama. John Ed Mathison was appointed there 34 years ago as the senior pastor. Frazer Memorial was not a new church start; it was founded in 1889, and relocated when interstate highways were constructed. Since Mathison was appointed there, the church grew from 400 members to 8,400 members. Mathison is still there.

I took enough statistics classes in college to be wary of correlations and causality. But it just makes sense that longer pastoral tenures usually bear more fruit. Consider the words of blogger Paul Lamey:
The things that the pastor is called to be and do take time…lots of time! The common joke is that, “pastors work one hour a week.” While this is no doubt true for many hirelings throughout the land, not so with the man who has been called by God and gives himself to the ministry with complete integrity. The average tenure of a pastor in the US is three years. That’s despicable and horrific when we consider what it takes to effectively minister to God’s flock in the way that He has prescribed. I’m not suggesting that a pastor fill his schedule with programs from the denomination office or with the latest fad from the “experts”. To the contrary, I’m suggesting he immerse himself with the specifics that God has called him to in Scripture (e.g., study, preach/teach, counsel, lead/administrate, visit, pray, practice, etc.). It takes time to do these things and it takes even more time to do them with excellence. This means that every week will be full and when he enters his third year of ministry he’s not looking for an escape but he’s just getting started. We see leaders with this basic commitment as far back as Ezra who “set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (Ezra 7:10).

Lamey then found a quote from Calvin’s commentary on some texts from Hosea regarding call to ministry and how long it lasts:
“But when God employs our service for twenty or thirty years, we think it wearisome, especially when we have to contend with wicked men, and those who do not willingly undertake the yoke, but pertinaciously resist us; we then instantly desire to be set free, and wish to become like soldiers who have completed their time. When, therefore, we see that this Prophet persevered for so long a time, let him be to us an example of patience, so that we may not despond, though the Lord may not immediately free us from our burden.” (Calvin’s Commentaries, Vol. 13, “Hosea” pg.38).

So let’s see… the average pastoral tenure in the United States is 3 years. Is it just too much to consider staying somewhere for 20-30 years? Are we that impatient?

Sometimes we pastors often find ourselves asking the question, “Have I stayed here too long?” It may be that we need to instead ask, “Don’t I need to stay here a long time?”

Pax,
Sky+

Note: I have since found out that Norman Neaves retired last year.

Wednesday, November 08, 2006

Looking Behind, Thinking Ahead

A few weeks ago, I walked around the neighborhood where I grew up. I also drove by my home church where I not only grew up in, but was also appointed to as one of the pastors for five years.

Some of the really big trees I remember as a kid are no longer there; time has taken its toll. A lot of trees that I remember as saplings are now big trees. Someone bothered to plant them, and now, 40 years later, others are enjoying them. My home church has changed quite a bit: the old youth center is gone, the education building has been razed, and a new building is being erected to replace both. The parsonage that my family and I lived in 13 years ago now houses the church offices.

I have really fond memories of the youth center and educational building at my home church. But I know in my heart of hearts that it was time for a change. More importantly, I know that the Kingdom of God seeks to minister to others that will be here long after I am gone. The new building will reflect the changes needed to minister to people in the 21st century.

In thinking ahead for Reidland UMC, if you’ve noticed, utility companies are moving lines to prepare for the closing of Old Benton Road. Our church has been preparing for a Long-Range Planning/Master Site Plan committee to meet. I think that the time for us to meet is now. We need to not only plan for today, but plan for 10, 20, even 30 years from now. Some of us may not live to see anticipated changes; I for one will be retired in around 20 years. But that does not relieve me of the responsibility to be sure that our church is still making disciples for Jesus Christ years and years from now.

So I’m asking you to pray. Pray about what needs to happen at Reidland UMC. Pray about how we need to reconfigure parking and our preschool playground. Pray about how what kind of ministries and visions we need to be capturing to serve the Reidland community the best. Most of all, please pray about what sacrifices of time, money, talents, and thoughts we need to make in response for the sacrifice that Jesus Christ made for us so that Reidland UMC continues to make disciples for Jesus Christ.

Pax,
Sky+

Wednesday, November 01, 2006

Blank


My daughter has unfortunately inherited my occasional bouts of writer's block (I haven't blogged lately, as you can tell) This is a problem for Sarah because she is occasionally graded upon her abilities to write. She was coming up blank for a poem due in class... and this is what she came up with:

Blank

Blank, Nothing, Empty.
It stares up at me expecting words, sentences, paragraphs.
But I can't. I'm just
Blank.
It looks up and asks me
"Why? Why must you leave my pages empty?
Must you forever leave me a book of nothing-
My face bare?"
Sincere apologies my friend,
But I can't. I'm just
Blank.
I think until I can no longer.
My head is no longer the abyss of words it once was.
And so, my friend, I must leave you
Empty, Nothing, Blank.


- © 2006, Sarah E. McCracken

I wasn't this sharp when I was 13. I'm still not.

Pax,
Sky+

Tuesday, October 17, 2006

Rust, Restore, or Change?


Eight of us from Reidland went to Kansas City a couple of weeks ago. A very powerful image was presented to us: Three Ford Mustang convertible cars. Two of them were 1965 models, one taken out of a junkyard - rusted, no engine, rotting interior; the other was restored to mint condition. The third was a 2006 model.


It was a good image for the United Methodist Church; 1965 was the last year our denomination experienced any numerical growth – and we are very much looking like the ’65 Mustang that came out of the junkyard.

That leaves two models: (1) we can restore the old car to mint condition with some investment of time, money, and TLC, or (2) we can buy the new car.


The preacher, Adam Hamiliton, noted the restored ’65 looked great and was fun to drive… for a short while. Even though it is restored, however, it doesn’t brake as well as modern cars, is more difficult to steer, has no air bags or even shoulder seat belts. The 2006 model has modern steering and braking, modern safety applications, and can be driven comfortably for hours at a time. It still looks like a Mustang, taking the best from the old and adding modern elements to make a car that’s safe and useful today.

There are certainly ties to the past we need to keep, in order to learn about the eternal faith and to remember those saints who have gone before and upon whose shoulders we stand. However, we also need to embrace change in the church as well as we embrace it in our world. I don’t know many folks who want to go back to telephone party lines, hand-powered drills in the shop or handmixers in the kitchen, hanging clothes out on the line, or lighting our houses at night by oil lamp. The church should be no different.

What does that mean for us and our church’s future? It means a lot of prayer – talking and listening to God. And it means sacrificing our own attitudes and minds and having the mind of Christ. If Christ can sacrifice his life for us, we have to ask ourselves what we’re willing to give up and sacrifice.

Even if it is a ’65 Mustang.

Pax,
Sky+

Saturday, October 14, 2006

Confíteor


I haven’t written in over two weeks; I’m as close to overwhelmed as I ever have been in my life. It's taken me two weeks to find the words.

As you can read on other UM blogs, many were in attendance at the United Methodist Church of the Resurrection Leadership Institute at the first of this month. I was among them, coming early to attend the Contemporary Worship Institute as well. Striking the Balance was the theme of the Institute. From the brochure:

For the past forty years mainline churches have struggled, while conservative evangelical churches, both denominational and non-denominational, have experienced explosive growth. Will the next forty years see more of the same? Or is it possible mainline churches will again move to the forefront of ministry?

The church of the next forty years – the church that reaches a new generation, will not be the conservative church of the 80’s and 90’s. And while the mainline churches have great potential to reach the next generation, it will not be the mainline church of the 40’s and 50’s that will reach today’s young people.

In this year’s Leadership Institute,
Recentering – Striking the Balance, we will help you see why mainline churches matter now more than ever, what ways mainline churches must change if they are going to reach the next generation, and what the mainline can learn from the “emerging church.”

I had good friends, church staff, and church members attend with me, and every evening brought conversation and debriefing that went long into the night. During breaks I ran into old friends like Jay Voorhees and Ed Phillips (now a professor at Duke), and had long conversations with them as well.

I will confess that I am theologically orthodox, lean toward the liturgical/sacramental where worship is concerned, and have often prided myself to the point of sinfulness regarding my seminary education from a highly respected school. I’m a mainline Protestant.

And we’re dying.

If trends continue as some church growth experts believe, other Protestants may begin to follow us in a few years.

So what am I going to do? Crossing the Tiber and becoming Catholic seems too much like giving up. Waiting on Good News, MFSA, the Confessing Movement, and whatever other renewal organization may pop up to save the day is as helpful as thinking that if we could only get the right political party in control we could “fix” our country.

It’s clear to me that the vast majority of folks don’t feel represented in government, don’t feel ministered to by the church, and don’t feel welcome, inspired, challenged, or moved by worship. John Cobb, known for his progressive theology, has made the most keen observation in noting that the lukewarmness, the lack of intensity, and the lack of theological thinking have all contributed to the decline in mainline churches… which is ironic, since those things were part of the birth and heritage of the Mainline Church!

What will it take? Like a good Methodist, I’m going to borrow from Wesley and make a confession: This orthodox, liturgical/sacramental pastor, a graduate of a United Methodist seminary… is submitting to be more vile. For Wesley, it meant he preached out in the fields… quite “improper” for any Anglican priest of the day. But Wesley believed that religion was mind AND heart, and did what it took.

So if it takes different music, use of multimedia, a change of wardrobe, praying more, and/or reworking (or even stripping down) the basics of present ecclesial practice, then so be it. These innovations aren’t really a whole lot different than previous innovations: pipe organs, electricity, hymnody that embraced harmony, celebrating worship in vernacular language.

I don’t think the Mainline Protestant church is called to stay in the 1960’s. Jesus is alive and well in 2006, and we’re still called to make disciples – in today’s world. I think we can be redeemed - if we allow God to do it.

Pax,
Sky+